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  • Tasmeh Andāzi

    Tasmeh Andāzi

    The thin decorative border that, similar to jadval, separates the text from the margins is called tasmeh.  Tasmeh Andāzi is the act of creating this border, which generally repeats the same decorative pattern.

  • Dandān Mushi

    Dandān Mushi

    Literally, "mousy (or mouse-like) teeth." It refers to the cloud-like demarcations used around words in illuminated manuscripts.
  • Band-e rumi

    Band-e rumi

  • Sin in Nasta‘liq

    Sin in Nasta‘liq

    In the Nasta‘liq script, in order to avoid confusion between the letters sin (س) and shin (ش), three dots are written under sin (س).  Furthermore, when the sin (س) is written without the teeth, the writing of three dots under the sin (س) helps with legibility.  By way of example, it helps us distinguish between the word جم, which means “multitude,” and جسم, which means “body.”  Interestingly, in this folio, sin (س) is written both with and without dots under it. The red arrows indicate the letters sin (س) with three dots written below it; the white arrows indicate the letters sin (س) without dots.

  • Separators

    Separators

    This shape is used to demarcate verses of the Qur’an.

  • Sharing or Omitting Dots

    Sharing or Omitting Dots

    The curves or the extended forms of letters in the Nasta‘liq script, when combined with the limited space given to texts in illuminated manuscripts, do not leave enough room for writing all the dots of letters.  Consequently, calligraphers sometimes omit dots or use one dot for two letters.  The arrows indicate places where dots have been omitted.

  • Raqam

    Raqam

    The tradition of signing or writing one’s name at the end of a manuscript or a piece of calligraphy is ancient; it dates back to the first centuries of Islam.  It is more common to find the name of calligraphers than other artists or craftsmen at the end of manuscripts and inscriptions since they were the ones who did the writing.  There are certain phrases that have come to be customarily included in signatures or raqams; they usually point to the humility of the artists:  al-ḥaqīr (the humble), al-faqīr (the impoverished), etc.

  • Eslimi

    Eslimi

    Decorative vine motif
  • Shāh ‘Abbāsi

    Shāh ‘Abbāsi

  • Inspired by Gol-o-morgh

    Also view image #2

    Inspired by Gol-o-morgh

    Gol-o-morgh or "flowers and birds" is a style of Persian painting that depicts flowers and birds naturalistically.  The images in this folio are inspired by the gol-o-morgh style but, as you could see, are more decorative than mimetic or naturalistic.

"Opening" chapter of the Qur'an, Sūrat al-Fātiha, in Nasta‘liq script.  National Museum of Iran.

Symmetry

Symmetry is a common aspect of Islamicate arts, but at times slight varieties are embedded in seemingly symmetrical pieces, either for the sake of variety itself or because differing sizes of letters and words, which are out of the control of the artist, would disrupt the symmetry of the page.  As such, despite their symmetrical appearance, there is rarely perfect symmetry in these works.

Tazhib

The art of illuminating manuscripts or the borders of calligraphic works is called tazhib.  It is derived from the Arabic word for gold, dhahab, and it usually requires using gold.  Tazhib, however, is not exclusively in gold.  Other colors such as white, red, azure, etc. are also used.  Tazhib drawings, which have a long history, are not naturalistic drawings; rather they are based on the imagination of the artist and are thus regarded as a distinct form of drawing.

Tazhib can be understood as a specific kind of gilding, but there are two ways in which gold was employed in the traditional art of bookmaking in Iran.  In one, gold papers, which were extremely thin and brittle were used to cover all or part of the surface of a page. In the other, gold was used in liquid solutions for drawing or for writing, as in the case of tazhib.  The following is the traditional method used for making gold solutions.  A small piece of gold was placed between two pieces of leather, and hammered for a long time until a very thin layer of gold was produced.  Then, the thin layer of gold was ground in a container with gum arabic or another type of adhesive material that produced a gold solution, which was then used as ink for writing, drawing, or creating borders.